The man who was to become a legendary hero in Meiji era textbooks and a powerful symbol of loyalty to the emperor was a relative unknown in the days before he stepped into history's spotlight. In fact, little is known even now about the Kusunoki or their roots. The Taiheiki records that Kusunoki was descended from Tachibana Moroye, an influential nobleman and scholar, but this, along with the Kusunoki's presumed Minamoto ties, has never been either proved nor disproved. What is certain is that in 1331 Kusunoki Masashige was a landowner of some modest standing in Kwatchi province who responded to the Emperor Go-Daigo's plea for military support against the Hojo. There were few other men of standing willing to cast in their lots with the imperial cause, making Kusunoki's pledge of support all the more noble. His first act was to fortify a hilltop position called Akasaka, which he garrisoned with a total of 500 men. There he accepted the company of Prince Morinaga, who had fled from the Enryakuji.  This was in October, and by the end of that very same month the Imperial cause seemed lost. Emperor Go-Daigo had taken up at the Kasagi Temple following his flight from Kyoto on 27 September; on 28 October Bakufu forces captured Kasagi and forced Go-Daigo to flee. Within days Go-Daigo was apprehended and confined in Rokuhara. As for Kusunoki and Prince Morinaga, they had already cast their lots and had no choice but to continue on their rebellious course. In November Bakufu troops arrived at Akasaka and laid siege with forces that greatly outnumbered those of the defenders. The battle lasted for about three weeks or so and in that time Masashige and his men fought gallantly, creating an inordinate number of Bakufu casualties around the walls of Akasaka and forested hillsides of Mt. Kongo. The Bakufu forces managed to cut Akasaka's aqueduct, and all but doomed the small garrison. Kusunoki, determined to carry on the fight elsewhere, succeeded in faking his own death: he ordered the castle torched and slipped out under cover of night, tricking the Hojo into believing that he had committed suicide. Prince Morinaga parted ways with Kusunoki at this point and went into hiding at Yoshino.

The attackers ordered a large bridge hastily constructed and attempted to span a ravine that separated Chihaya from a height controlled by the Bakufu forces, only to lose more men when Kusunoki set it ablaze. At this same time, events were transpiring that would make all of the Hojo efforts at Chihaya wasted. To the east, two powerful Kamakura armies had been dispatched from the Kanto, under Ashikaga Takauji and Nagaoshi Takaie. The latter was killed en route to the Kinai, and his forces absorbed into Takauji's army. Now commanding the most powerful of the Bakufu's field forces and noting that most of the Bakufu's Kinai forces were engaged around Chihaya, Takauji revolted. To everyone's surprise, Takauji marched into Kyoto and occupied the city in the name of the emperor. Go-Daigo was able to return, and the siege of Chihaya came to an abrupt end. In the east, Nitta Yoshisada of Kozuke also declared against the Hojo and led an army against Kamakura itself, forcing Hojo Takatoki, the last of the Hojo Shikken, to commit suicide. Go-Daigo's Kemmu Restoration had been a success, in no small way thanks to Kusunoki Masashige's efforts.

Unfortunately, but perhaps inevitably, peace was short-lived. Ashikaga Takauji was dispatched to defeat a son of the late Takatoki, Tokiyuki, and occupied Kamakura in 1335. Soon afterwards, he clashed with Nitta Yoshisada, an old rival, and by 1336 had openly broke with Go-Daigo. Takauji marched against Kyoto but suffering a defeat fled to the relative safety of Kyushu. Once there, he drew together an army of supporters and prepared for a return to the Kinai.

In May the Ashikaga army departed Kyushu and headed eastward, led by Takauji, Ashikaga Tadayoshi, Hosokawa Jozen, and Shoni Yorihisa. By this point, Nitta Yoshisada had become Go-Daigo's top commander and he dispatched a messenger calling for Kusunoki to join the loyalist army presently readying for battle. Kusunoki objected to the decision to confront Takauji in a straightforward battle. In fact, there are two versions of his protest. According to the Taiheki Kusunoki suggested that Go-Daigo retreat from Kyoto to Mt. Hiei and allow the loyalist forces time to harass and tire Takauji's army until the time was right to do battle-the most popular scenario. The Baisho Ron, compiled only 13 or 14 years after the battle (albeit stilted in the Ashikaga's favor), records that Kusunoki actually suggested that Go-Daigo kill Nitta and make peace with Takauji, insinuating that Yoshisada was over-rated and bound to bring about the doom of the loyalist cause. What makes this latter account intriguing is that the Baisho Ron is not lacking in praise for Masashige, making no attempt to discredit Go-Daigo's champion. Also, Nitta Yoshisada in general comes off as a man determined more by personal ambitions or motivations than by fealty to the emperor. That he was a military incompetent, as many modern texts declare, is not as easy to determine, but the upcoming battle certainly reinforces that view. At any rate, there is an at least reasonable chance that Kusunoki's actual protest to Go-Daigo ran somewhere in between the two accounts, and that the Taiheki's somewhat more noble version was later embraced as it suited the near-godlike stature Kusunoki was raised to after the Meji Restoration.

Go-Daigo seems to have vacillated on Kusunoki's suggestion initially but in the end went along with Nitta's aggressive strategy. Reluctantly, Masashige raised troops and prepared to join an army he believed was doomed to defeat. Before he left he visited with his eleven-year old son, a poignant moment celebrated in Japanese art. According to the Taiheki Masashige urged the boy, Masatsura, to remain brave and never forget his loyalty to the emperor, regardless of the outcome of the current conflict. With that, Masashige departed.

The battle would take place on a hot and humid 5th of July at the Minato River (or the Minatogawa) in Harima. The forces of Nitta Yoshisada, Nitta Yoshisuke, and Kusunoki found themselves confronted by a force that had divided itself into three parts. Ashikaga Tadayoshi and Shoni Yorihisa advanced by land while Takauji and Hosokawa Jozen made their way to the battleground via ship. A quick inspection of any map of the battle arrangements will reveal a fundamental flaw in the loyalist's dispositions. Kusuonki's forces were arrayed on the west bank of the Minatogawa, with his flank secured to the south by Nitta, deployed on the eastern side of the river. It is probable that the river was dry at this time, but any movement on Nitta's behalf eastward would still run the risk of leaving Kusunoki isolated, and in the course of the battle this was just what happened. When the fighting started, Shoni attacked Nita's front while Hosokawa sailed up and began landing to his rear. Nitta panicked and pulled back, leaving Kusunoki's 700 men to face the full brunt of Ashikaga Tadayoshi's army. Kusunoki and his men fought bravely but in the end were overwhelmed. After almost six hours of fighting Masashige and his brother Masasue committed suicide, joined by those Kusunoki retainers who had not already been killed. The loyalist cause was doomed, and Nitta Yoshisada, who escaped Minatogawa, was later killed.

The epilogue to the tragic story of Kusunoki Masashige comes in the form of that very same son he met with before he departed for his final battle-Masatsura. Twelve years after his father's death, Masatsura had an audience with the emperor of the Southern Court, Go-Murakami, who praised the Kusunoki's loyalty to his family. Soon afterwards, Masatsura was killed at the Battle of Shijo Nawate on 4 February 1348. A poem he etched on the door to the temple honoring Go-Daigo before he was killed survives to this day and reads, 'I could not return, I presume/So I will keep my name/Among those who are dead with bows.'

After the Meji Restoration, when a new government was searching for a way to reconcile Japan's samurai past with her Imperial present, Kusunoki Masashige came to the fore. A samurai loyal to the emperor, even to his certain death, was a valuable symbol, and much exploited during the era of Japanese Imperialism. This ended up with ugly connotations, with young men hurling themselves futilely into American ships in World War II by aircraft or fast boat, inspired by the exploits of Masashige.

Pre-war propaganda aside, Kusunoki Masashige stands as a soldier of the first order, brave and unselfish, with honourable intentions and a steadfast determination. His defense of Chihaya stands as a masterpiece of Japanese defense work that was rarely repeated in the centuries to come.

Compiled by F.W. Seal